John Howe

 

 

List 2:  The Church in Italy—Gregory I (590-604)

 

 

Bibliography on Popes

There are dozens of histories of the papacy, varying in quality.  Among the more noteworthy:

The Cambridge History of the Papacy.  Edited by Iben Fonnesberg-Schmidt. Multivolume, in progress (2021?).

The Oxford Dictionary of the Popes. Edited by J. N. D. Kelly. Second Edition. Oxford University Press, 2010.  [The best way to begin to track down the scholarship on any particular pope.]

Quick but not current references to electronic sources, including on-line Catholic Encyclopedia articles, can be found at the "New Advent Site," which offers a chronological list of popes, their dates, their sainthood (or not), and  their bios.

Levillain, Philippe, ed.  Dictionnaire historique de la papauté, 3 vols.  Paris: Fayard, 2000.  The basis of The Papacy: An Encyclopedia. Translated John W. O' Malley, ed., 3 vols. New York:  Routledge, 2002.

 

Bruno Steimer and Michael G. Parker, eds. Dictionary of Popes and the Papacy. Translated by Brian McNeil and Peter Heinigg. New York: Crossroad, 2001.

 

 

Bibliography on Gregory I:

 

Clavis Patrum Latinorum.  Third Edition.  Edited by Eligius Dekkers et al.  Corpus Christianorum Series Latina.  Turhout:  Brepols, 1995.

 

Godding, Robert.  Bibliografia di Gregorio Magno (1890-1989).  Rome: Città nuova editrice, 1990.

 

 

 

Primary Sources on Gregory I

 

Biographies

The Earliest Life of Gregory the Great, by an Anonymous Monk of Whitby. Text, Translation & notes by Bertram Colgrave.  Lawrence, KA: University of Kansas Press, 1968.

 

The Book of the Pontiffs (Liber Pontificalis):  The Ancient Biographies of the First Ninety Roman Bishops to Ad 715. Translated with an introduction by Raymond Davis. Translated Texts for Historians Latin Series 5. Liverpool: Liverpool University Press, 1989.

 

Patron Saints of Early Medieval Italy, AD c. 350-800: History and Hagiography in Ten Biographies.  Translated by NIcholas Everatt. Durham Medieval and Renaissance Texts and Translations 5. Toronto: Pontifical Institute of Medieval Studies, 2016.  English translations of ten early medieval Italian saints lives.


Opera Omnia

Most of Gregory’s works were translated into English in the nineteenth century in vols. 12 and 13 of A Select Library of Nicene and Post-Nicene Fathers of the Christian Church, 2nd series. Translated into English with prolegomena and explanatory notes, under the editorial supervision of Philip Schaff ... and Henry Wace ... (rpt. Grand Rapids, Michigan: Wm.B. Eerdmans Publishing Co., 1961-64.  These can be accessed in the TTU Library in hard cover or in many places on the web. including “Early Church Fathers” from the Christian Classics Ethereal Library.  In Latin, J.-P. Migne's Patrologia Latina edition can be accessed for free on-line at in a pdf. version For money it is found in a proprietary electronically searchable version from Chadwyck Healey. For the definitive Latin editions for scholarly citation, see Clavis Patrum Latnorum.

 

Gregory I, Pastoral Care( Regula pastoralis):  Translated and annotated by Henry Davis. Ancient Christian writers, the works of the Fathers in Translation, 11.  Westminster, MD: Newman Press, 1950;  Books 3 and 4 are edited in an English version in John Leinenweber, Pastoral Practice.  Harrisburg, PA: Trinity Press International, 1998.  A full English text is on the New Advent site http://www.newadvent.org/fathers/3601.htm. Because of the multitude of MSS, this lacks a critical Latin edition.  Often cited are E.W. Westhoff (ed.), S. Gregorii Papae I. Cognomento Magni De pastorali cura liber.  Westfalia:  Aschendorff, 1860 [Photocopy at TTU:  Ann Arbor, MI:  University Microfilms, 1960]; or Floribert Rommel, Grégoire le Grand:  Règle pastorale, Sources chrétiennes,381-82.  Paris: Editions du Cerf, 1992.

         

Gregory I, Register of Letters (Registrum Epistolarum):  Now translated into English in John R.C. Martyn, The Letters of Gregory the Great. 3 vols.  Mediaeval Sources in Translation, 40.  Toronto:  Pontifical Institute of Mediaeval Studies, 2004). Perhaps half, the most interesting ones, are on-line in English translation at the New Advent site.  http://www.newadvent.org/fathers/3602.htm   For the critical Latin text, see S. Gregorii Magni Registrum Epistularum. Edited by Dag Norberg, Corpus Christianorum Series Latina 140-140a.  Turnhout: Brepols, 1982.

 

Gregory I, Morals on the Book of Job (Moralia in Job):  Translated, with notes and indices, in A library of Fathers of the Holy Catholic Church [v.18,21,23, and 31 Oxford:  J.H. Parker, 1844-1850.  Critical edition as S. Gregorii Magni Moralia in Job. Edited by Mark Adriaen.  Corpus Christianorum Series Latina 143-143 B. Turnhout: Brepols,1979. 

 

Gregory I, Dialogues (Dialogii).  Translated by Odo John Zimmerman. Fathers of the Church A New Translation 39. New York: Fathers of the Church, Inc., 1959.  The complete Dialogues are most accessible in Latin in Grégroire le Grand: Dialogues, ed. Adalbert de Vogüé and Paul Antin, 3 vols., Source chrétiennes 251, 260, and 265. Paris:  Éditions du Cerf 1979.  Francis Clark has waged a long campaign to demonstrate that the Dialogues were not written by Gregory:  compare his “The Authorship of the Gregorian Dialogues:  The State of the Question.” Studia Patristica 33 (1997): 407-17; and “A Problematic Legacy: The Dialogues Ascribed to Gregory the Great,” Papers Presented at the Fourteenth International Conference on Patristic Studies Held in Oxford 2003, 39 (2004), 315-30; with rebuttals by Claude J. Peifer, “The Origins of Benedictine Monasticism:  State of the Question,” American Benedictine Review 51 (2000): 293-315; Adalbert De Vogüé, “Is Gregory the Great the Author of the Dialogues? The American Benedictine Review, 56 (2005); 309-314; and Paul Mayvaert, “The Authentic Dialogues of Gregory the Great,” Sacris Erudiri, 43 (2004): 55-130.

 

            On the additional homilies and biblical commentaries misattributed to Gregory, see Clavis Patrum Latinorum. 

 

 Related Texts:

The Rule of Benedict: (Regula Benedicti) was popularized by Gregory.  Inexpensive translations have been published by various monastic groups. Many are posted on-line. Commented editions include Benedict, Regula, ed. Adalbert de Vogüė and Jean Neufville, as La Règle de saint Benoît, 7 vols., Sources chrėtiennes 181-86bis. Paris  Éditions du Cerf, 1971-77; and Terrance Kardong, Benedict’s Rule: A Translation and Commentary (Collegeville MI:  The Liturgical Press, 1996).  A Bibliography for Students of the Rule of Saint Benedict, by Aquinata Bökmann, is current through 2009. Today the edition to cite is probably Benedict of Nursia: The Rule of Saint Benedict, edited and translated by Bruce L. Venarde, Dumbarton Oaks Medieval Library 6. Cambridge, MA: Harvard University Press, 2011.

 

Patron Saints of Early Medieval Italy, AD c. 350-800: History and Hagiography in Ten Biographies.  Edited by NIcholas Everrett. Durham Medieval and Renaissance Texts and Translations 5. Toronto: Pontifical Institute of Medieval Studies, 2016.

 

            The Beneventan Chant. Commentary and Transcription by Thomas Forrest Kelly. Cambridge: Cambridge University Press, 1989.

            Beneventan Ninth Century Poetry. Edited by Ulla Westerbergh. Acta Universitatis Stockholmiensis, Studia Latina Stockholmiensia, vol. 4. Stockholm: Almquist & Wiksell, 1967.

            Medieval Naples: A Documentary History, 400-1400. Edited by Ronald G. Musto. New York: Italica Press, 2013.


Secondary Sources on Gregory
:

Butler, Cuthbert   Western Mysticism:  The Teaching of Augustine, Gregory and Bernard on Contemplation and Contemplative Life.  London: Constable, 1967.

Cavadini, J. C. ed.  Gregory the Great: A Symposium. Notre Dame Studies in Theology 2.  Notre Dame: Notre Dame University Press, 1995.

Cusack, Pearse. An Interpretation of the Second Dialogue of Gregory the Great:  Hagiography and St. Benedict.  Studies in the Bible and Early Christianity 31.  Lewiston ME:  Edwin Mellen Press, 1993.

Dagens, Claude.  Saint Grégoire le Grand: Culture et expérience chrétiennes.  Paris: Études augustiniennes, 1977.

Review both: 1) George E. Democopoulos, “Gregory the Great and the Sixth-Century Dispute over the Ecumenical Title.” Theological Studies, 70 (2009): 600-21; and 2) Adam Serfass, "Slavery and Pope Gregory the Great," Journal of Early Christian Studies 14 (2006): 77-103.

Duckett, Eleanor Shipley.  The Gateway to the Middle Ages:  Monasticism. New York: MacMillan Company, 1938.

Dudden, Frederick Homes.   Gregory the Great: His Place in History and Thought. London:  Longmans, Green, and Co., 1905.

Review Together: 1) Paul Hayward, “Gregory the Great as 'Apostle of the English' in Post-conquest Canterbury,” The Journal of Ecclesiastical History 55 (2004): 19-57; 2) Allen J. Frantzen,"Bede and Bawdy Bale: Gregory the Great, Angels, and the 'Angli'," in Anglo-Saxonism and the Construction of Social Identity, ed. Frantzen and John D. Niles. Gainesville: University Press of Florida, 2002. Pp. 17-39; and 3) Alan Thacker “Memorializing Gregory the Great:  The Origin and Transmission of a Papal Cult in the Seventh and Early Eighth Centuries,” Early Medieval Europe 7 (1998): 59-84.

Markus, Robert.  The End of Ancient Christianity.  New York: Cambridge University Press, 1990.

              

Markus, R.A. Gregory the Great and His World. Cambridge: University Press, 1997.

 

McKinnon, James W.  The Advent Project:  The Later Seventh-Century Creation of the Roman Mass Proper.  Berkeley: University of California Press, 2000.

McCready, William D. Signs of Sanctity: Miracles in the Thought of Gregory the Great. Studies and Texts 91. Toronto:  Pontifical Institute of Mediaeval Studies, 1990.

Review Together:  1) Rob Meens, “A Background to Augustine’s Mission to Canterbury,” Anglo-Saxon England 23 (1994): 5-17; and 2) Ian Wood, “The Mission of Augustine of Canterbury to the English,” Speculum 69 (1994): 1-17.

Petersen, Joan M. The Dialogues of Gregory the Great in Their Late Antique Cultural Background. Studies and Texts 69. Toronto:  Pontifical Institute of Mediaeval Studies, 1984.

Rapp, Claudia.  Holy Bishops in Late Antiquity:  The Nature of Christian Leadership in an Age of Transition.  The Transformation of the Classical Heritage 37.  Berkeley:  University of California Press, 2005.

Review Together: 1) Joan M. Petersen, "Homo Omnino Latinus: The Theological and Cultural Background of Pope Gregory the Great," Speculum 62 (1987): 529-51; and 2) John M. McCulloh, "The Cult of Relics in the Letters and 'Dialogues' of Pope Gregory the Great: A Lexicographical Study," Traditio 32 (1976): 145-84.

Richards, Jeffrey. The Consul of God: The Life and Times of Gregory the Great. London: Routledge & Kegan Paul, 1980.

 

Straw, Carole. Gregory the Great:  Perfection in Imperfection.  Berkeley:  University of California Press, 1988.

 

Review Together: 1) Benedicta Ward, “The Miracles of Saint Benedict,” in Benedictus:  Studies in Honor of Benedict of Nursia, ed. by E.  Rozanne Elder, Studies in Medieval Cistercian History 8. Kalamazoo:  Cistercian Publications, 1981. Pp. 1-13; 2) John E. Lawyer, “Longing and loss in the Life of St. Benedict according to Gregory the Great,” The American Benedictine Review 54 (2003): 72-95; and 3) John Howe, “St. Benedict as a Model for Italian Benedictine Life:  Some Hagiographical Witnesses,” The American Benedictine Review 55 (2004): 42-54.

 

Willis, Geoffrey Grimshaw. A History of Early Roman Liturgy to the Death of Pope Gregory the Great, with a Memoir of G.G. Willis by Michael Moreton.  London / Rochester, NY:  Published for the Henry Bradshaw Society by Boydell Press, 1994.